15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. Luke 21:20), is interpreted of" "the eagles, the standards of the Roman army, which were an" "abomination to the Jews. We lately glanced at the earlier verses of our Lord's prophecy concerning these events as recorded in Matthew and Luke, noting the variations in their reports, and tracing these variations to the different objects … The Abomination of Desolation (mentioned in Daniel 9:27,11:31,12:11) appears throughout history and in the age to come. (15) The abomination of desolation.--The words, as they stand in Daniel 12:11, seem to refer to the desecration of the sanctuary by the mad attempt of Antiochus Epiphanes to stop the "daily sacrifice," and to substitute an idolatrous worship in its place (2 Maccabees 6:1-9).What analogous desecration our Lord's words point to, … Luke. After Jesus mentioned the end-time “abomination of desolation,” He warned that God’s people will have to flee (Matthew 24:16-20) because shortly after the “abomination of desolation” is set up, “there will be great tribulation” (verse 21). Notwithstanding, the abomination of desolation is one of the chief signs of the end time that Christians are commanded to watch (Matthew 24:42-44; Luke … (Matt. Luke 21:20, “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near.” The word “abomination” occurs over 120 times in the Bible. So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel - let the reader understand - then let those who are in Judea flee to the mountains. because they were … The term abomination of desolation is found twice in the Old Testament, and also twice in the New Testament (Daniel 11:31, 12:12, Mat 24:15, Mar 13:14). . 7, 1880, p. 177. Abomination of desolation = Jerusalem surrounded by armies : The bible is its own best commentator: Event. Using Luke’s account of the Olivet Discourse and reliable historical documents, Matthew Poole identified the abomination of desolation with the Roman armies, which being made up of idolatrous soldiers, and having with them many abominable images are therefore called the abomination . SYNOPSIS - When disciples saw the “abomination of desolation standing where it ought not,” they were to flee Jerusalem without delay – Matthew 24:15-22, Mark 13:14-21, Luke 212:20-24. In the 1st century CE it was taken up by the authors of the … Scripture Reference: Matthew 5:7; Mark 8; Luke 21; Matthew 24: 21; Daniel 9:27; Daniel 11:31; Daniel 12:11; Daniel 9:27, 12:11; Acts 21:28; 2 … Conclusion. not mentioned. This event is known as the abomination of desolation. Once this "abomination of desolation" occurs, "then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be" (Matthew 24:21). Whatever the “abomination of desolation” is, Jesus links it to the temple standing in his day. These standards, rising over the site of the temple, were a sign that the holy place had … The Abomination of Desolation - “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), ... Luke 21:20. According to Jesus, the “ abomination of desolation ” would appear in the city of Jerusalem. Jesus does not say what the abomination of desolation is in this passage or the parallel passage in Mark. As also identified by this famous theologian, the first abomination of desolation is the Roman army and is so identified by the parallel gospel of Luke. The importance of this Scriptural expression is chiefly derived from the fact that in Matthew 24:15, and Mark 13:14, the appearance of the "abomination of desolation" standing in the "Holy Place" (Matthew), or where "it ought not" (Mark), is given by Our Lord to His disciples as the signal for their flight from Judea, at the time of the … See Revelation 21:27. The Gospel according to Luke contains two passages which allude, with some particularity, to a forthcoming siege and destruction of Jerusalem; viz. Fixing Stephen’s death (Acts 7:51-60) to an exact day involves using prophecy, which if true, will offer not only an element of certainty to this study but also a … Mat 24:15-16 “When ye therefore shall see the ABOMINATION OF DESOLATION, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains:” Luke 21:20-21 “And when ye shall see Jerusalem compassed with armies, then know that the DESOLATION … not mentioned. The Olivet DIscourse - The Abomination of Desolation. In the Greek New Testament, there is … The abomination of desolation, spoken of by Daniel – This abomination of desolation, St. Luke, (Lu 21:20, Lu 21:21), refers to the Roman army; and this abomination standing in the holy place is the Roman army besieging Jerusalem; this, our Lord says, is what was spoken of by Daniel the prophet, in the ninth and … Mark. 24:15; Mark 13:14; comp. Luke 21:20-21 (Luke 21:20) SYNOPSIS - When disciples saw the “abomination of desolation standing where it ought not,” they were to flee Jerusalem without delay – - When disciples saw the “abomination of desolation standing where it ought not,” they were to flee Jerusalem without delay – (In the Old Testament, "abomination" is often synonymous with "idol.") 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out … 11:31; 12:11), and the phrase was recoined in New Testament times to say “the abomination of desolation, spoken of by Daniel the prophet” (Matt. Luke 21:20), is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. It could also be something as simple as the army's brutal destruction of the Temple Mount and its buildings. When disciples see the “abomination of desolation standing where it ought not,” they must flee Jerusalem without delay – Matthew 24:15. abomination of desolation. 13:14. not mentioned. So, Jesus must have been prophesying that some time in the future another abomination of desolation would occur in a Jewish temple … In Matthew 24:15, Jesus was speaking some 200 years after the abomination of desolation described above had already occurred. Although the average Christian wouldn’t know an “abomination of desolation” even if it came up and bit them in the rear, Jesus gave important end time survival instructions for “when you see the abomination.” This cryptic phrase describes the key event that immediately precedes the Great Tribulation and is the … XIX, 42–4, XXI, 20–4. The antichrist figure who sets up an abomination in the place of worship has had a role throughout history. These standards, rising over the site of the temple, were a … ChristianAnswers.Net WebBible Encyclopedia. In the Hebrew Old Testament, there are four different words used to translate into the English “abomination”. The latter of these two passages (with which we may conveniently begin) stands in a context where Luke, to all appearance, is using the Gospel according … Abomination fulfilled when Jerusalem surrounded by armies 21:20. According to Albert Barnes Bible commentary, the abomination of desolation is a Hebrew expression that means an abominable or hateful destroyer. Daniel spoke prophetically of a day when there would be “the abomination that maketh desolate” (Dan. 24:15. This article will dive into what the abomination of desolation is, the typology of the figure behind the abomination… . Posts about Abomination of Desolation written by Eddie. 17 Let the one who is on the housetop not go … In the A.D. 70 destruction of Jerusalem … " WHEN YOU THEREFORE SHALL SEE the abomination of DESOLATION, spoken of by Daniel the prophet, stand in the holy place whoso readeth let him understand : THEN let them who be I N JUDEA FLEE into the mountains." These standards, rising over the site" "of the temple, were a sign that the holy place had fallen under" the idolatrous Romans. The abomination of desolation spoken of in Daniel refers to idolatry and spiritual destruction, it has nothing to do with an earthly temple. Luke’s account is the clearest; the event in view is the … Christian Friend, vol. 24:15; Mark 13:14; comp. The Destruction of Jerusalem and the Abomination of Desolation. T. B. Baines. This is very clear in Luke 21:20-22. The gospel of Luke is the most specific of the three accounts.When disciples see armies surrounding the city of Jerusalem, they must flee the city without delay, otherwise, they will experience its “desolation.”While ‘Luke’ does not use the term “abomination of desolation,” he does call it the “desolation” of … This is very clear in Luke 21:20-22. Matthew. The first abomination of desolation in Daniel 9:27 occurred when the armies of Pagan Rome, led by Titus, destroyed the literal Jewish Temple in 70 A.D. (Matthew 24:15) - “When you see the abomination of desolation, then let them in Judea flee to the mountains.” Desolation Abomination of "(Matt. SYNOPSIS – When disciples saw the “abomination of desolation standing where it ought not,” they were to flee Jerusalem without delay – Matthew 24:15-22, Mark 13:14-21, Luke 212:20-24.. Matthew 24:15-22 English Standard Version (ESV) The Abomination of Desolation. surrounded by armies. (Matthew 24:15-16; see also Mark 13:14 and Luke 21:20) According to Jesus, the “abomination of desolation” would appear in the city of Jerusalem.The event as described by him … "Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BCE Greek king Antiochus IV replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. Abomination of Desolation (Matthew 24:15; Mark 13:14; compare Luke 21:20)is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. If the “abomination of desolation” was to be followed immediately by Christ’s return, there would be no point in fleeing from the city and escape to another location. Up to this point in his ‘Olivet Discourse,’ nothing was said by Jesus about a global tribulation or chaotic events elsewhere on the earth (Matthew 24:15-25, Mark 13:14-23, Luke 21:20-24). 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