1063. Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. Verse 1. in connection with the whole Psalm. "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. We are to consider this song of praise, as I conceive, to be the language of our great Advocate and Mediator, "in the midst of the church giving thanks unto God," and teaching us to anticipate by faith his great and final victory over all the adversaries of our peace temporal and spiritual, with especial reference to his assertion of his royal dignity on Zion, his holy mountain. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, I will praise thee, O Lord, with my whole heart -, I will show forth all thy marvellous works, A. M. 2941. That is. David begins the psalm in this way, to induce God to succor him in the calamities with which he was now afflicted. The heathen, by God’s judgment, fall into the snare they made for others, Psalms 9:15,16. Psalm 1: Text, Translation, and Interpretation John Hobbins ancienthebrewpoetry.typepad.com The Psalter is more than a collection of prayers and hymns appropriate for use in the Temple or on the way to the Temple. The meaning of the word ‘Torah’ in Psalm 1:2 is investigated in the light of the intratextual context of Psalm 1 itself and in the light of intertextual connections of this psalm with Joshua 1, Jeremiah 17, Psalms 52 and 92, Job 8, Ezekiel 47, and 1 Chronicles 22. . Psalm 9:1-20. A psalm of David. Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and the more especially so because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even to enemy of souls ( Psalms 9:6). 1. The people were to live according to the law, the Torah. St. Jerome says, that this Psalm points at the overthrow and final destruction of Antichrist. It begins with the words “the Lord is my Shepherd” and is a beautiful psalm of faith and hope in the Lord. The Jews agree with neither. . Sincerity for affection and end, Psalms 9:2. The acknowledging of God in all. Psalm 84:11 stands tall as a magnificent promise, but it’s often accompanied by misinterpretations which, in turn, spawn dangerous conclusions. Verse 1. This renders it certain, that the claim preferred to the throne of the Almighty, could proceed from the lips of none but our MELCHISEDEC. A promise of mercy to the needy and poor, Psalms 9:18; and a prayer for judgment on the ungodly, Psalms 9:19,20. First, for matter, the psalmist delivereth it in four parts. For, who can show forth all the marvellous works of God? We have here before us most evidently a triumphal hymn; may it strengthen the faith of the militant believer and stimulate the … . A Psalm of David. Psalms 9:1 « To the chief Musician upon Muthlabben, A Psalm of David. One silver link in the chain draws up a long series of tender remembrances. NIV: New International Version . 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